The dynamic of the Epiphany season is that, in John’s
words, “Jesus… manifested his glory, and his disciples
believed in him.” The word ‘epiphany,’ of course,
means ‘manifestation.’ The feast itself (on January
6), which we call by that name, always the twelfth day after
Christmas, focuses on the story of the star and the wise men
and the manifestation of Jesus’ glory to the Gentiles.
The Sundays following, until Lent begins, also feature some revelation
of Jesus’ glory, beginning with Jesus’ baptism, when
the Spirit descended upon him and God claimed him as his Son.
The Last Sunday after Epiphany (this year on March 2), always
presents the story of Jesus’ transfiguration on Mount Tabor
before his disciples, when his face shone like the sun.
The disciples and we too, in encountering Jesus’ glory,
are called to this belief. That is the purpose of Divine manifestations:
to invite the perceivers to faith. They are fleeting moments,
these epiphanies, not lasting monuments. They flash, they suggest,
they boggle, and then they are gone. The wedding couple at Cana
did not receive a lifetime supply of wine, only enough for the
party! On Mount Tabor, the disciples soon looked up and saw “only
Jesus” as they saw him each day. During later doubts, however,
for scriptural figures and for us, these moments of grace can
strengthen and nourish fading faith. The glimpses during daylight
sustain during the long hours of night.
But, we protest, we have not seen Jesus’ face at all,
let alone shining like the sun. We have not heard a voice from
heaven
or sipped wine that began as water. What epiphanies are to call
forth our faith?
If we think that, we are missing something. Divinity pops through
with some frequency. Grace transforms the ordinary into the extraordinary
before our eyes. The light of God’s grace pierces our darkness
in flashes great and small: the experience of birth or of death
or of being freely loved by another, a glimpse of true beauty,
the incomprehensibility of the vastness of space, a sudden grasp
of the unity of all things, a feeling of being ‘saved’ when
all our resources are spent. Those are the moments that call
us to believe, that invite us to seek the Christ in other less
obvious places in our lives.
In this time of Epiphany, we are to be attentive to God’s
manifest presence with us: within ourselves, in others around
us—both those we love and those whom we have difficulty
loving, in the joys and sorrows of our lives, in the opportunities
to serve others, in the often taken for granted beauties of nature,
in the mysteries of existence which defy our understanding. As
we find Jesus’ glory shining through, let us, like his
disciples, believe in him.