From the Rector
Dear Friends,
In this issue focusing on ministry to those who are being
married, I want to say something about the role of the wedding
homily. The Prayer Book allows for a homily to be preached at
weddings or funerals, but it does not mandate it. (As to the
difference between a sermon and a homily, some would say,
“About ten or fifteen minutes!” In Prayer Book usage,
however, “homily” tends to be used for special occasions
like a wedding or a funeral.) Not all clergy always choose this
option, but I invariably do for several reasons.
The first is that each wedding is a special time. It marks a
momentous occasion when this man and this woman in response to
God's grace vow themselves to one another in God's name
until death parts them. In the presence of God and the community
they seek God's blessing on their union, and indeed it is God
who joins them together. While the liturgy of The Book of
Common Prayer evokes a powerful sense of that sacred reality,
the homily can also help to make that sacred mystery present in the
midst of this specific congregation, gathered this one time for
this unique occasion. The Rev. David Schlaffer in his book,
What Makes This Day Special? Preaching Grace on Special
Occasions, asserts “It is primarily in the sermon that
those gathered will be pointed toward the mercy of God that is
newly present on this particular day.”
The second reason and closely related to it, is that people tend
to come to weddings (and funerals) with their hearts already open.
Having a special relationship to the principals involved, they are
already engaged in the deeper dimensions of the
mystery of life and ready to hear it articulated in light of the
Christian faith. Whether they attend church regularly or rarely
darken the door, they present the preacher with a uniquely fruitful
opportunity to proclaim the Gospel and connect it with
people's lives. (It is roughly parallel to the depth of
pastoral conversation almost immediately available with a patient
in the hospital as compared to the ordinary level of discourse
possible at the church door on Sunday.) A word aptly spoken on a
special occasion is even more likely to remain close to the
listener's consciousness than one from the regular routine of
the liturgical year.
The third reason is that, frequently on such occasions, there is
a story that cries out to be told and related to the Christian
story or questions that are ruminating in people's minds: How
can this marriage deepen and flourish in the midst of our
society's values? Can this love prevail, especially in the
face of different cultures or precarious health or different
faiths? How can the Church be participating in this remarriage
(after divorce)? What challenges face this newly blended family
(of several children)? An attentive preacher can often speak
fitting words of hope or joy or forgiveness.
I count preaching at weddings and other special occasions such
as ordinations and funerals among the greatest of privileges of
ordained ministry. To be entrusted with the sacred task of
articulating the mystery of God at work among us, especially at
major turning points of individuals' lives, is a humbling
honor and a life-giving challenge. I hope that here at the Chapel
of the Cross those who gather as congregations for these unique
occasions find their faith nourished and their vision widened.
- Stephen