From the Rector
Dear Friends,
I hope you received my parish-wide letter of December
5, announcing that I have called the Rev. Tambria Lee to be our new
Associate for Campus Ministry, effective February 1, 2004. The
students, immersed in exams, as I write this, are very excited, as
many of you have indicated you are as well.
I want to say a word about the expanded notion of our
campus ministry as we have been discussing it during this pro
cess. Obviously ministry to and with the students is a primary part
of campus ministry. These are the future leaders of the Church and
of the world, and these formative years are very important ones in
their faith journey. Providing a nourishing, challenging, guiding
Christian community as they begin to look at serious questions from
an adult perspective is vital work for us and for the whole
Church.
But we are to do more than provide a chaplaincy.
Under the leadership of the Associate for Campus Ministry, we are
to help provide a presence on campus, working not only with
students, but also with faculty and staff. While respecting the
parameters and limitations of a secular university, we are to help
make real and accessible the spiritual dimension that suffuses all
reality. Through our worship, our pastoral care, our service of
others, and our willingness to engage significant issues, we are to
let our light so shine that others may be engaged by God.
The stained glass window to the right of the altar in
our church is a constant reminder of our challenging opportunity.
It depicts Paul addressing the men of Athens (Acts 17:16-34), an
educated community who, among all the other representations of God,
had an empty pedestal "to the unknown God" (to cover all their
bases!). Paul declared to them that the unknown God was the one who
had created the world and who had sent his Son, Jesus. Quoting
their own poets, he taught that God is not far from us, for "In him
we live and move and have our being," as we now pray in the well
known collect. This scriptural story serves as an inspiration to us
to proclaim the Gospel "on the campus" in ways that can be readily
understood and responded to.
I call on all those of us who have direct connection
with the University, whether by employment or educational
commitment, to be part of this corporate ministry. Make yourselves
and your willingness to be involved known to Tammy. Let her know
your thoughts about how we can do this together in creative,
fruitful ways. I also invite all the rest of us to be as supportive
as we can of our campus ministry efforts. Through your generous
annual giving, through your warm and welcoming presence, through
participation in specific programs, and through your faithful
Christian witness in our worship and other ministries of this
parish, we can all continue to fulfill this significant opportunity
our parish has been given through our location and history.
- Stephen
Vestry Actions-November 18, 2003
At its November meeting, the vestry:
- Met in joint session with the clergy and vestries
of Church of the Holy Family and St. Matthew's and with the clergy
and founding members of The Episcopal Church of the Advocate
Mission
- Approved in joint session a resolution in support
of Church of the Advocate's application to be a mission in union
with the Convention of the Diocese of North Carolina, a resolution
pledging continued support of the Church of the Advocate, a
resolution endorsing the model used by the three parishes in joint
sponsorship of the mission, and a resolution recommending that the
Constitution and Canons Committee of Diocesan Convention consider
including a clause in Canon 20, Section 2, to allow for such joint
sponsorship of a new mission
- Approved a one-time supplemental contribution to
the Diocese of North Carolina in the amount of $25,000 to be used
for the communications function of the Diocese
- Approved the expenditure of up to $5000 for the
curb access project along Franklin Street
- Approved a contract between the Chapel of the
Cross and Dobson Pipe Organ Builders, Ltd. for a new organ for the
chapel, to be delivered in March 2006, and authorized the
appointment of a committee to work in concert with the Chapel Organ
Committee on any additional modifications to the chapel, such as
light and sound installation
- Elected John McGee to the office of Treasurer, his
term to extend from November 2003 until May 2007
- Approved the recommendations of the Social
Ministry Committee for disbursement from discretionary outreach
funds of $400 to Orange County Prison Ministry, $300 to AIDS
Service Agency of Orange County - Community Residence, $400 to
Student Health Action Coalition, and $230 to Martin Luther King
University/Community Planning Committee
- Approved the distribution of the assessment for
seminary support in the amount of $1000 each to Virginia
Theological Seminary, The General Theological Seminary of the
Episcopal Church, University of the South, Berkeley Divinity School
at Yale, and Seabury-Western Theological Seminary.
Associate for Campus Ministry-Job Description
Job Summary
Approved by the vestry, 16 October, 2003
The Associate for Campus Ministry (hereinafter designated
Associate) reports to and will assist the rector in his
responsibilities as pastor, priest, teacher, and administrator,
sharing in the councils of this congregation and of the whole
Church, in communion with the Bishop of North Carolina. By word and
action, informed at all times by the Holy Scriptures, The Book
of Common Prayer, and the Constitution and Canons of the
General Convention and of the Diocese of North Carolina, the
Associate will proclaim the Gospel, love and serve Christ's people,
nourish them, and strengthen them to glorify God in this life and
in the life to come.
Duties and Responsibilities
The Associate will represent the rector and, as Episcopal
Chaplain to the UNC community, will lead the parish in the work of
campus and young adult ministry. Specifically, he/she will:
- Extend the liturgical and sacramental life of the parish to
facilitate the greatest and broadest possible access by the
University community
- Provide pastoral care and nurturing of UNC students, faculty,
and staff
- Stimulate discussion and articulation of theological, moral,
intellectual, aesthetic, and professional issues confronting
students, faculty, and staff and the world in which they live
- Meet regularly with and provide guidance to the leadership of
and participants in the Episcopal Campus Ministry
- Lead the intentional development of Christian leadership skills
among participants in the Episcopal Campus Ministry
- Direct through information and leadership to avenues of service
available on campus, in the community, and to the larger
world.
The Associate will work closely with, receive counsel from, and
be supported by the University Ministry Committee, and act as an
ex-officio consultant to the Johnson Intern Program, Social
Ministry Committee, Cross-Ties, the Episcopal Youth Community, and
with any other parish groups as negotiated with the rector.
The Associate will participate in the UNC Campus Ministers'
Association, the Diocesan Chaplains' Association, and other
national associations, as may be deemed appropriate to the
professional development of the Associate's ministry.
The Associate will perform a limited schedule of duties as a
parish priest, as negotiated with the rector.
Interpersonal Relationships
The Associate will have contact with all people in the parish
including parishioners, staff, and volunteers and persons outside
the parish, including UNC students, faculty and staff, campus,
diocesan, and national church officials and other members of
community, state, and world outreach organizations.
Understandings and Expectations
Times of Work and Leave
The work of the Associate includes not only activities directed
to the campus ministry and the parish but also work on behalf of
the Diocese, the community, and the national Church. It is
anticipated the Associate will observe a regularly scheduled
workweek, that he/she will observe regular office hours, and that
he/she may set aside one and one half days each week solely for
personal and family use.
The Associate will have the following periods of leave at full
compensation:
- All holidays listed in the parish Personnel Policy, as the same
may be amended from time to time, except for work related to
worship services conducted on those days.
- One full calendar month annual vacation, which may include as
many as twenty-three (23) workdays and as many as five (5)
Sundays. Unused vacation may be carried forward to succeeding
years, but no more than 28 work days and six (6) Sundays will be
taken in any one year.
- Attendance at collegial or professional development events or
two weeks continuing education leave each year, which may not be
carried forward to succeeding years.
- Sabbatical leave may occur in accord with the policy of the
vestry and the Diocese.
The Call to Campus Ministry
Tammy Lee
Tammy Lee provided the following information for the
rector and the search committee during the discernment process for
the campus ministry clergy position.
I therefore, the prisoner in the Lord, beg you to lead a life
worthy of the calling to which you have been called, with all
humility and gentleness, with patience, bearing with one another in
love, making every effort to maintain the unity of the Spirit in
the bond of peace. There is one body and one Spirit, just as you
were called to the one hope of your calling, one Lord, one faith,
one baptism, one God and Father of us all, who is above all and
through all and in all. Ephesians 4:1-6
Paul beseeches his hearers to lead a life worthy of the calling
to which they have been called. Indeed his statement is a clarion
cry to discernment for every believer who seeks to serve Christ. As
the Church, it also beckons us to search diligently where once many
presumed only individuals should search. I find myself standing in
a unique position, between promised lands as it were, with two
different yet one community in mind-that one body and one spirit of
campus and parish ministry. The structure of campus ministry at the
Chapel of the Cross is unusual and, as staff and clergy in this
place, we have shared investment in the work God has given us to
do. While we have all held different positions, our investment in
the whole cannot be separated by job description alone.
I arrived at the Chapel of the Cross as a transitional deacon in
late August of 1993 as certain as I ever have been about where God
was asking me to serve. It has been a fruitful, challenging,
sometimes painful ministry, but one filled with copious grace. I
have had the opportunity to work with every age group from cradle
to grave, each generation offering their own perspective on life
with God. Prior to accepting the position here, friends and family
made the assumption that, because I was going to Chapel Hill, I was
going to work on the university campus. Given my love for the
academy I suppose they thought that Chapel Hill was an obvious
choice. I carefully explained even to the faculty at
Seabury-Western that this was a parish ministry job. They always
responded; "Oh but you would be so good as a university chaplain."
In retrospect, I wonder if they thought I would be a disaster as
parish priest; or perhaps they knew something that I did not.
I have been very fulfilled by my work as a parish priest. This
was a huge surprise to me since my original plan was to finish a
Doctorate of Ministry and a Ph.D. in psychology and then teach in a
seminary. I had examined the ultimate questions of condition and
existence while working in Holocaust studies at Yale, going so far
as to meet with Elie Wiesel and responding to his request for a
graduate student to work in this area. I never expected to be here
more than three years, having had no interest in the Benedictine
vow of stability. I was going to honor my three year commitment to
the Chapel of the Cross and be on my way rejoicing. God, however,
kept redirecting my attention to the richness of the church and to
the lessons to be learned, personally and professionally, about
these very questions. Thankfully, I paid attention. I looked
annually at other opportunities from Hawaii to Maine. Of late I
still keep my ears and heart open if for no other reason than ten
years in one place can often lead to complacency, laziness, and
boredom. The Chapel of the Cross's size and identity mitigates
against the tedium; but one can become, I think, too comfortable
and lose the edge that risking new venues often keeps sharp.
In these past ten years as I have thought and prayed about how I
might use the gifts, talents, and limitations God has given and
transformed in me, campus ministry has come to mind. I often
confessed to colleagues the sin of coveting Stephen Stanley's job.
In the course of my ministry, students have sought me out about
personal and pastoral issues. Sometimes they had been in our youth
program and moved on to college at UNC. Others I came to know
through their volunteering in our youth program as EYC leaders. I
also worked with them as post-graduates and in preparation for
their marriages. I continue to marvel at that wonderful and sacred
juncture of young adulthood-the deep desire of wanting to grow into
the person God had called one to be and the need to make a
difference in this world that is governed by the powers and
principalities that the kingdom of heaven has battled with for
years.
Eighteen to twenty five was for me the most significant period
of religious formation. I was fortunate enough to have at Florida
State University the best chaplain one could imagine in a context
almost identical to that of the Chapel of the Cross. He was the
primary figure in my spiritual development, helping me bridge a gap
between biblical literalism and intellectual inquiry. His presence
was his gift; and when I think about how I burdened him with, shall
we say, less-than-real concerns on a daily basis (like not having a
date to the sorority formal or a C on a test) his steadfastness and
encouragement enabled a growth that would not have otherwise been
possible. He was the one that first suggested seminary when there
was not a woman priest to be found. He was the one who pointed out
to me after an encounter with Campus Crusade that, "Christ died to
take away your sins not your mind." I continue contact with him
after almost twenty five years. Each time the position of chaplain
at FSU came open Bernie called to let me know about it. It was
always a less than subtle hint but one I took seriously each time.
Each time I felt God was asking me to continue at the Chapel of the
Cross.
Now, more than ever, I sense the call to abide with God at the
Chapel of the Cross but to direct my energy and effort into
developing a call that may have been present all along. I want to
help students make the transition into a fuller stature in Christ.
Knowing this community as I do will enable possibilities that might
not otherwise happen. I believe in blurring the edges between
University and Church, making the boundaries more fluid so that we
might be challenged by the academy and the academy challenged by
us. We have talked about how the demographics of the Chapel of the
Cross have changed and that we are less of a university church now
than twenty years ago. We have told ourselves that this is ok. I'm
not sure it is ok. We are in a prime position to "go forth in the
name of Christ," not to convert the campus but, to borrow a Quaker
phrase, to "hold it in the light" so that those who are seeking God
will be able to find their way to him.
Later in the passage from Ephesians, Paul states that some
"...would be apostles, some prophets, some evangelists, some
pastors and teachers, to equip the saints for the work of ministry
for building up the body of Christ, until all of us come to the
unity of the faith and of the knowledge of the Son of God, to
maturity, to the measure of the full stature of Christ. We must no
longer be children, tossed to and fro and blown about by every wind
of doctrine, by people's trickery, by their craftiness in deceitful
scheming. But speaking the truth in love, we must grow up in every
way into him who is the head, into Christ, from whom the whole
body, [is] joined and knit together…." I want to be a part of
joining and knitting together. While it is the work of all God's
people, for the university community who call themselves
Episcopalians and Christians, whether student, faculty, or
administrator, it is their ultimate mission and the Chapel of the
Cross's responsibility.
University Ministry Committee
Michael McElreath, Committee Chair
The University Ministry Committee is a group of parishioners and
UNC students committed to supporting and enhancing connections
between the parish and the university. The Chapel of the Cross has
ministered to the campus and its denizens for nearly 200 years, and
the UMC is the parish committee dedicated to the ongoing
enterprise.
I joined the committee about three years ago. We meet once a
month to discuss ways to support campus ministry. In the past, the
majority of our discussions have revolved around our
well-established undergraduate group, the Episcopal Campus
Ministry. ECM is a vibrant and active Christian community that
supports its current members, the parish, and the wider world
through many outreach and mission activities. Too often, I believe
the parish takes for granted this group of energetic and creative
Christians-we might look to them for ideas and support to
invigorate the entire life of the parish.
Beyond ECM, however, the UMC sees its role as serving the needs
of the entire campus community. Many students-undergraduates and
graduate students-attend services at the Chapel of the Cross. We
need to figure out meaningful ways to support them in their
spiritual life. It is wonderful that CrossTies, the main
graduate-student-age fellowship group, has been more active in the
last year, under the organization of Kat Tompkins. Bible study led
by diocesan intern, Joel Weinberger, and targeted to adults in
their 20s and 30s, is also available during the hour between the
main Sunday services (all are welcome regardless of age, of
course).
The UMC would like to extend its outreach (and, by extension,
the outreach of the parish and the Church) to the entire campus. We
want to find ways to engage the spiritual lives of university staff
and faculty as well as students. For example, the UMC is presently
planning a program on faith and vocation for future, present, and
former students who would like to find ways to integrate their
faith and their work lives. We will ask members of the university
community to help us figure out how they try to deal with such
questions. Stephen Stanley began occasional lunchtime meetings to
discuss the intersection of faith and vocation with medical
personnel (students, residents, doctors, and nurses) at UNC
hospitals in the last year, and we hope to sponsor similar forums
in the future.
Finally, the UMC has also had discussions in the past year about
broadening its vision to include the campus and the community. Part
of this vision entails a willingness to speak out on matters of
importance to the University community, particularly when they
intersect with questions of faith. Look for us to do more of that
in the future.
bgarren@email.unc.edu
Members of the UMC:
Elizabeth Bluhm
Bob Chase
Jean DeSaix
Ollie Inglis
Mary Olive Jones
Mary Brenda Joyner
Michael McElreath
Brian Smith
Michael Stafford
Don Stedman
Sarah Taylor
Kevin Trapani
Pat Van Culin
Bill Yeager
Episcopal Campus Ministry
Ben Garren, Student Director for Communications
Episcopal Campus Ministry (ECM) is a spiritual community that
comes together once a week for prayer, discussion, and a shared
meal. Most weeks involve a worship service with a themed topic,
for instance the freshmen hosted a "Just War" themed evening
wherein we prayed for peace and discussed the nature of war in
Christian terms. We also bring in guest speakers, two examples from
last semester's ranks include a nutritionist and a Zionist movement
scholar. Each hour-long program is followed by fellowship over a
shared meal cooked by members of the group.
Throughout the year we have specific retreats within the
community. One of the all-time favorites is the Labor Day beach
retreat to Emerald Isle. The weekend is about group formation,
worship, and chill-time. We also hold a fall retreat where we go
for an evening to Camp New Hope. We have a barbeque, sing songs,
say evening prayer, and this year had Joel Weinberger come and lead
us in a discussion on the Lord's Prayer.
Intermixed with the official meetings are various unofficial
get-togethers. There is an ECM men's dinner most Wednesdays. We
hold random movie nights in the campus center. Also family groups,
sub-groups within ECM, have their own functions that can be
anything from sharing a Vermonster from Ben and Jerry's to a formal
retreat.
ECM also strives to do service within the community. Our members
take an active part in the special service for people with
developmental disabilities held at the Chapel of the Cross, the
prison ministry, Mission 5000, and others. ECMers also are active
lay Eucharistic ministers and acolytes at the Sunday services.
This year has been different in one major way. We sent our
chaplain of many years out to the wilds of Roanoke, Virginia, at
the beginning of the semester. Running without a chaplain has been
a difficult yet, in many ways, rewarding experience that we are
glad to see coming to an end as we joyously bring Tammy into our
midst.
One of the rewards has been the full realization of a change
that happened many years ago. This change was in the roll of the
"CAs" or Chaplains Assistants. This role is not as much one of
assistants but as leaders, with the chaplain as a learned guide in
this process, something along the lines of Tolkein's Gandalf in
The Hobbit. The realization of this came about at an ECM
meeting where we were discussing the nature of ECM, the chaplaincy,
and the CAs. We asked if any one had a better name for the CAs.
Now, in the midst of our discussion we had defined ECM as flock,
the chaplain as the shepherd, and so someone called out, "sheep
dog!" for the CAs. Now at the time no one took us seriously but the
name grew on us. Knowing, however, that introducing ourselves as
sheep dogs might not be appropriate, we shortened it to the
initials S.D. and realized that could equally stand for Student
Director. Thus the leaders of ECM are now the SDs, which means
either student director or sheep dog depending on our mood and the
lunar cycle.
I hope the above gives you a better picture of what
ECM is and how it all fits together. Feel free to e-mail me at
bgarren@email.unc.edu
if you want to learn more or become more
involved.
ECM Alumni
Caroline Alexander Williams, UNC-ECM Class of 2002
I have been asked to write about life post-ECM and how my time
at the Chapel of the Cross Episcopal Campus Ministry affects my
life today. It is impossible to explain the impact that ECM had on
me - my best friends, my passion for service, a spiritual
community, and even my husband came from ECM! The Chapel of the
Cross gives students an incredible gift during our time in Chapel
Hill - a home away from home in the campus center, an
intergenerational family in the parish, fellowship with other
students, endless opportunities to serve God's people, a variety of
welcoming worship services, and a spiritual base for our time at
Carolina. We took this love and faith with us as we graduated and
went out into the world to love and serve. We all owe you a million
thanks for supporting us through ECM and have faith that the Chapel
of the Cross and the Rev. Tammy Lee will continue this gift of love
to the University. Here are a few stories from alumni all over the
country about how ECM continues to affect them today.
Lela Urquhart, Class of 2002
I'm in graduate school in archaeology at Stanford. I have been
going to church at All Saints' Episcopal Church in Palo Alto and it
is awesome! ECM helped me to refocus my devotion to my faith and to
realize just how important it is. This has become apparent
especially in the context of graduate school where I am working
constantly and sometimes feel like my life is too focused on the
most immediate problem (which is usually how many pages I need to
read before class tomorrow).
Lauren Morley, Class of 2002
I have spent the year and a half following graduation from UNC
in the Master's of Social Work program at the University of
Michigan. Having been an active member of ECM for all four years of
my undergraduate career, it was definitely hard to make the
transition to a new place and begin the search for a new spiritual
community. I have found that it is just not the same--our ECM group
was composed of my closest friends and it is very hard to find a
group that is as supportive and loving as the one I had been a part
of. Luckily, I have been fortunate enough to have another former
ECMer, Lawren Townsend, here at the University of Michigan with me
(she's getting her Master's in public health), so it has been great
to have that spiritual friend here!
Courtney McCarthy, Class of 2002
I am in Atlanta working as a consultant for IBM. I really like
Atlanta, so much so that I just bought a townhouse! The biggest
impact ECM had on me was reinforcing the importance of helping
others. No matter how busy things were at school, ECMers always
made time to lend a helping hand. I brought this lesson with me to
Atlanta and have been tutoring a learning disabled second grader at
a local elementary school twice a week.
Kim Lagemann, Class of 2003
I'm still in Chapel Hill, working as a nurse in the Pediatric
Intensive Care Unit at UNC Hospitals and attending the new
Episcopal Church of the Advocate. ECM grew my faith, led me to be
baptized and confirmed, and was a huge social support for me
throughout college. I'm still very close with many ECM alumni and
will be marrying former ECMer Sam Laurent next fall.
Lucy Melvin, Class of 2002
So much of our time in ECM was about showing God's love through
service to others and the community. After graduation, I knew that
I wanted to be involved in this on a larger scale, so I went to
Washington, DC. Here I spend my days as a public policy associate
with Girls, Inc., a non-profit organization that provides programs
and after-school care for girls nationwide. Our mission is to
inspire all girls to be strong, smart, and bold. Through our
lobbying and advocacy, I have the opportunity to promote girls'
educational equality, eradicate violence against them, and promote
their right to live healthy lives. I know that the principles of
social justice and equality that motivate me in my work every day
were strengthened by the love and fellowship that I found in
ECM.
Jeff Williams, Class of 2001
The Episcopal Church has always been a strong influence in my
life, and the Episcopal Campus Ministry at the Chapel of the Cross
was no exception. Some of my best friends are former ECMers - even
my wife! We have enjoyed keeping in touch and continue to discuss
the impact that ECM has on our lives. Look how many of us are
learning more about our world and serving others! Currently I am in
my second year of medical school at UNC. When the tests and
homework get difficult, I am motivated by our call as Christians to
serve others and to love our neighbors - two ideals that ECM
nurtures in everyone who walks through the campus center
doors.
FreshLook committee
Kevin Trapani, Committee Chair
In June of 2003, the rector and the vestry charged an ad hoc
committee, called "FreshLook," to assess the Episcopal Campus
Ministry at UNC and the Chapel of the Cross and to reach
conclusions and recommendations, if needed, by September. The
FreshLook Committee represented a broad sampling of the parish as
well as a group of folks with extensive Episcopal Campus Ministry
experience, and Bill Morley, Priest Associate at the Chapel of the
Cross, facilitated several of our meetings. The committee members
were Anne Altaffer, Bob Chase, David Dill, Ben Garren, Mary Brenda
Joyner, Mary Agnes Rawlings, Sarah Taylor, and Jeff Williams. The
chairperson was Kevin Trapani.
We met six times as a group during the summer, and we:
Interviewed all members of the Chapel of the Cross clergy
Surveyed and interviewed current and past ECM leaders and
participants
Met with the Chaplain, Stephen Stanley
Met with the Chairperson of the University Ministry Committee,
Michael McElreath
Met with the UNC Faculty Advisor to the ECM, Jean DeSaix
Met and shared initial conclusions with the University Ministry
Committee
Met and shared initial conclusions with the current ECM
leadership group (five Chaplain's Assistants)
Sought opinions from a wide range of other adults who have been
engaged in ECM activities over the years.
What follows are our conclusions, as ratified by the committee,
the University Ministry Committee, and the vestry.
- Clarification: The chaplain is responsible for all
campus ministries.
- Clarification: The University Ministry Committee
provides counsel and support to the chaplain.
- Clarification: Responsibility for the planning and
execution of the activities of the Episcopal Campus Ministry lies
with the ECM.
- Clarification: The chaplain provides spiritual guidance
and formation, support, and counsel to the ECM.
- Recommendation: Episcopal Campus Ministry leadership has
been inconsistently effective. Consequently, we recommend a more
intentional, more effective program of Christian leadership
development for both leaders and members of the ECM.
- Recommendation: In order to enable #3 above, there is a
need for a reduction in the amount and nature of leadership of ECM
activities now borne by the faculty advisor, the University
Ministry Committee, and the "Oldies."
- Recommendation: The Episcopal Campus Ministry and the
parish would benefit from more extensive ECM interaction with other
ministries of the parish, including, but not limited to, the
Johnson Interns, the Episcopal Youth Community, CrossTies, worship,
and service ministries.
- Recommendation: There is a need to memorialize the
procedures, protocols, practices, and programming of the Episcopal
Campus Ministry, creating a clear and broadly distributed model
that will ensure more consistent experiences for the students each
year and improve the effectiveness of the annual leadership
transition.
- Recommendation: ECM is an integral part of the life of
the parish. As such, it requires an increased level of ongoing,
appropriate administrative support in order to allow the students
to focus their energies on programming, worship, service, and
Christian formation and to broaden the reach of the ECM among the
wider Christian community on the UNC campus.
The findings also required us to recommend three additional
vestry actions, two of which were agreed to at the November
meeting:
Task: a group comprised of parishioners and current ECM
participants to put ECM's "best practice" protocols into a formal
document. Jean DeSaix is leading this effort, which will be
concluded by year-end.
Task: a group of parishioners, clergy, and current ECM leadership
to design and implement a sustainable leadership development
program for ECM participants by the beginning of the second
semester of this academic year. This group is led by Kevin
Trapani.
Task: a group of parishioners to assess overall Chapel of the
Cross campus and young adult ministries and recommend changes, if
needed, to improve them, particularly in the areas of Christian
leadership development and spiritual renewal. The vestry chose to
delay this initiative until the new chaplain is in place and to
integrate it more effectively with the Parish Long Range Planning
process.
Episcopal Campus Ministries, focused on undergraduates at UNC,
has been a central and impactful ministry of the Chapel of the
Cross for decades. The recommendations above will make our proud
heritage sustainable and, in keeping with the long-standing desire
of the University Ministry Committee and the vestry, will help to
expand the presence of the Christian message on the UNC campus
across other university communities: faculty, administration, and
graduate students. The FreshLook Committee thanks the vestry and
the rector for this assignment and all the participants for their
caring and candor. We are honored to have had the opportunity to
plan a role in the continuation of this important ministry.
Campus Ministry-A Broad View
Boone Turchi
Given its proximity to the campus, the Chapel of the Cross has
had an intimate relationship with the University of North Carolina
since the nineteenth century. In recent decades that relationship
has included a specific ministry to the University usually embodied
in a chaplain. Earlier, the chaplain was wholly funded by the
Diocese of North Carolina, but in the late 1970s the chaplain
became a full-time member of the parish staff, with the Diocese's
contributing one-half of the position's cost.
The 'Chapel of the Cross model' for university ministry has
enjoyed some success over the past two decades and others in the
diocese have looked to it as a template for campus ministry in
other locations. Bishop Curry's emphasis on renewing the diocese as
a missionary diocese led the Mission Strategy Commission to
consider the role of campus ministry in the overall missionary
endeavor. We found that role to be potentially very important along
a number of dimensions:
- An effective campus ministry can preserve the connection
between the Church and Episcopal youth whose connection to their
home parishes weakens when they leave for college.
- The Episcopal Church is a particularly attractive option for
students whose religious backgrounds are not compatible with the
intellectual growth that they experience while at college.
- The Episcopal Church also offers particular attractions for
students with little religious background whose university
experience leads them to seek spiritual growth or guidance.
- The campus offers a wonderful environment for the Church to
address the leading moral, socioeconomic and political issues of
the day. Too often, the 'Christian perspective' on these issues is
represented by groups whose views are far from those held by many
Episcopalians.
For all these reasons, I expect that campus ministry will be an
integral part of the Diocese of North Carolina's mission strategy,
and I predict that the Chapel of the Cross's ministry to UNC will
be a major contributor to that
effort.
Ministry to Young Adults
Watson A. Bowes, Jr., Johnson Intern Program Board Chair
The news about the 2003 Annual Convention of the Episcopal
Church was dominated by the controversy over the selection of the
Rev. V. Gene Robinson, an openly gay priest, as Bishop in the
Diocese of New Hampshire. This overshadowed an important and
impressive presence of young adults (ages 18-30) at the convention,
who drew attention to the relative lack of interest by the
Episcopal Church in this age group. Their witness was so effective
that Resolution A065 was passed recommending that dioceses and
congregations explore and develop "new internships and leadership
development programs for 18-30 year-old members of our church."
Furthermore, $333,333 was assigned in the budget to implement the
resolution and support young adults' participation in these
programs.
The 2003 general convention was not the first evidence that
there is a crisis of sorts in ministry to young adults in the
Episcopal Church. In 1995 a nationwide study of college freshmen by
researchers from UCLA found that young adults were leaving the
Episcopal Church in higher percentages than in any other Christian
denomination. The problem is reflected in the demographics of the
Episcopal Church: the average age of Episcopalians is about 55,
while the average age of all people in the country is 34. Also,
young adults are visibly absent from many aspects of church
leadership, particularly among the clergy. In 1998, of over 17,000
Episcopal clergy just over 400 were under the age of 40. The
National Church has recognized the importance of ministry to young
adults, and is responding through its office of Young Adult and
Higher Education Ministries.
Bishops Curry and Gloster recognize the importance of ministry
to young adults in our diocese and acknowledge how few programs
there are that address this need. Funding of campus ministry has
declined in the diocese over the past 30 years, as it has
throughout the Episcopal Church, wherein 200 full-time campus
ministries have been closed or significantly reduced. This comes at
a time when a survey of 3,680 students at 46 colleges and
universities found that three quarters of the students polled
stated that religion was helpful to them and that spiritual beliefs
helped develop their identity. Over sixty percent of the students
said that their professors never encouraged discussion of religious
or spiritual issues.
At the Chapel of the Cross support for young adults includes
campus ministry that has long been a high priority. For years one
of the clergy, partially funded by the diocese, has served as
chaplain to students on the UNC campus. Episcopal Campus Ministry
(ECM) grew and thrived under Stephen Stanley's direction, and
parish commitment to continued innovative ECM leadership was
expressed in the rector's recent letter announcing Tammy Lee's
appointment as the new campus minister. CrossTies is an
organization of graduate students and young working adults, ages
21-35, single and married, who meet weekly for potluck dinners,
Christian education, fellowship, and mutual enrichment. Several
years ago students in ECM drew attention to the lack of ministry to
young adults after college graduation. This, in part, led to the
development and funding of the Johnson Intern Program, which is
currently the only formal program in our Diocese for vocational
discernment and spiritual formation for young adults.
With its location on the campus, the Chapel of the Cross is
daily in the midst of young adults and has, therefore, a unique
opportunity to provide for their spiritual needs. It is an
opportunity we should not neglect.
In 1998, of over 17,000 Episcopal clergy just over
400 were under the age of 40. The National Church has recognized
the importance of ministry to young adults, and is responding
through its office of Young Adult and Higher Education
Ministries.
Christian Education Offerings
Pre-Epiphany Intergenerational Church School, January 4
The Social Ministry Committee will lead
four-year-olds through adults in a pre-Epiphany learning event.
Highlighted this year will be our prison ministry with the Orange
County Correctional Facility in Hillsborough, Freedom House, the
InterFaith Council food pantry and kitchen, and Student Help Action
Coalition. The event will begin in the chapel at 10:20.
Christian Ethics Series Continues
"Most Christian ethicists have some
awareness of the history of their discipline. Most lay Christians
have little sense of this history, yet they may well have a keen
intuition of what Christian faith requires when it comes to moral
decisions." John & Denise Lardner Carmody from
Christian Ethics
The Adult Education series continues on
the 1st Monday of each month, January through April. These forums
are addressing contemporary areas of ethical inquiry. Guest
presenters are professors at The Divinity School of Duke
University.
January 5: Dr. Stanley Hauerwas on
war and peace with particular emphasis on just war theory, 7:30
p.m. in the chapel
February 2 : Kate Blanchard on
issues of economic justice, (note: this presentation will be from
6:30 - 8:00, rescheduled due to our Candlemas Service at 8:00),
simple soup supper at 5:30 p.m.; please register in the parish
office so we'll know how much soup to prepare.
March 1: Laura Yordy on
environmental ethics, 7:30 p.m. in the chapel
April 5: Harmon Smith on issues of
medical ethics, 7:30 p.m. in the chapel
Adult Inquirers' Class, Monday evenings from 7:30 to 9:00
If you are interested in confirmation or
simply want to know more about the Episcopal Church, please join
this series of classes. Stephen Elkins-Williams and other staff
members will be addressing the following topics:
January 12 - Scripture
January 19 - Anglican Spirituality
January 26 - Church History
February 2 (at 6:30) - Church History (part two)
February 9 - Anglican Polity
February 16 - Moral Decision Making
February 23 - The Vestry.
Parents' Gathering
Two Sundays each month during the regular
Church School time, education is offered on topics of interest to
parents. Coordinated by Gretchen Jordan, the classes will meet on
January 18 & 25 and February 15 & 29 in the campus center.
The topic for January is Christian Formation: Family and Church in
Partnership.
Renovare
Richard J. Foster and James Bryan Smith,
popular authors and speakers, will lead this conference at the
Chapel Hill Bible Church on February 20-21. Sponsored by several
area churches, this conference will explore the Church's historic
role in personal and corporate spiritual formation. Brochures and
registration forms are available in the parish dining room.
Lent
Ash Wednesday is February 25. Information
about educational offerings during Lent will be in the February
Cross Roads, upcoming issues of Crossings, and on the
parish Website.
ABC Sale-Mark Your Calendar
The Chapel of the Cross Annual Attic,
Basement, and Closet Sale will be held on Saturday, March 20,
2004.
The sale raises funds for worth community
organizations and is a great opportunity for fellowship within our
parish community. You can help make this sale a success by being a
donor, a buyer, and/or a volunteer. New items (like Christmas gifts
that don't fit, are the wrong color, etc.) generate the best
prices, so let that gift you received 'keep on giving' by donating
it to the ABC Sale. Sale Chairs this year are Betsy Elkins-Williams
and Katherine Dauchert. If you have
questions, need more information, or would like to volunteer,
please call one of them.
Campus Y Students Act on Convictions
Michele Lynn
The following article is reprinted with permission from
the Herald Sun. Campus Y Director Virginia Carson is a
parishioner of the Chapel of the Cross and served on the recent
committee to advise the rector on a new Associate for Campus
Ministry.
CHAPEL HILL -- In 1859, a unique student organization was
founded at the University of North Carolina at Chapel Hill-an
organization that has become an integral part of the campus and the
surrounding community.
This organization has evolved into what is now the Campus Y,
whose mission is "the pursuit of social justice through the
cultivation of pluralism."
From teaching literacy to freed slaves after the Civil War to
responding to the needs of the increasing number of Hispanic
immigrants today, the Campus Y has consistently been at the
forefront of contemporary social issues.
The Campus Y channels the volunteer efforts of its 900
undergraduate members through 20 student-run committees that focus
on social issues including animal and environmental protection,
hunger, homelessness and literacy.
Clients of the Inter-Faith Council for Social Service have long
been the beneficiaries of Y student volunteers' commitment and
passion. Campus Y Director Virginia Carson said that she thinks
students have been involved with the IFC since its inception.
"Students were involved in the tutoring program set up by IFC
and with IFC's Family Connections program," said Carson. "Our
volunteers are involved in so many things: helping at Homestart,
doing literacy work at the shelter, serving meals in the kitchen,
just to name a few. Every year, we do a canned food drive for the
food pantry."
Charlie Odom, a sophomore who serves as the organization's
co-treasurer, was recently elected to the IFC Board of Directors.
Odom credits the Y with helping him understand community needs.
"The Y has opened my eyes to some of the problems in the world
and how to take the initiative to address wrongs and injustices,"
said Odom. "I've learned to not be afraid to stand up for things I
believe in and how to be a leader."
When Carson became the director of the Campus Y three years ago,
it was a homecoming of sorts. A Carolina alumna, class of 1971,
Carson was an active member of the Y throughout her undergraduate
years.
"I remember the Y as being the first place where anybody wanted
to hear what I had to say," she said. "I hope that is still the
case-that students who feel that they have something to offer can
do that here and that they know that we listen to them and take
them seriously."
Meredith Flowe, a senior who is the Campus Y's co-president,
agreed with Carson's assessment.
"One thing that attracts students to the organization is that we
are student-led and student-run," she said. "We have wonderful
advisory support, but it's the students who keep things going."
Flowe said that the Y has been instrumental in her career plans
to work in the modern anti-slavery movement. "My involvement with
the Y has deepened my commitment to service. It's been the catalyst
for seeing that service is something I want to do with my career
and not something I want to do on the side."
"The Y attracts an amazing group of people who are really aware
and really concerned about social issues," Flowe added. "When you
walk into the Y, you're bound to learn something."
The profiles in this series are provided by the Inter-Faith
Council.
URL for this article:
http://www.herald-sun.com/orange/10-409223.html
.
God and Country Series Helps Students of All Ages Explore Their
Faith
Frank McBride
For the third time in two years, some Chapel of the Cross
students are participating in a program from the God and Country
series. The God and Country series offers first through 12th grade
Protestants an opportunity to explore their faith through Bible
study, discussions, prayer, and activities. The four programs are
designed for specific age groups and offer increasing levels of
challenge and depth. Although this series tends to be popular with
scouting groups, it is available to all Protestant boys and
girls.
The God and Me program is designed for first, second, and third
graders. It addresses some of the core tenets of our faith,
including God as our creator, God's gift of Jesus, the power of
prayer, and Christian service. The program requires four group
discussion/activity sessions as well as home activities and
study.
The God and Family program, which is currently under way at
Chapel of the Cross, is designed for fourth and fifth graders. This
program focuses on components of the strong Christian family such
as a spiritual foundation, spiritual heritage, unique gifts of
family members, rules and guidelines, and the ability to thrive in
difficult times. This program requires six group
discussion/activity sessions as well as home activities and
study.
God and Church is designed for middle school children. While the
programs for younger students are non-denominational, this program
introduces students to the history, structure, and objectives of
the Episcopal Church. The first part of the program focuses on the
life and work of Jesus, while the second part focuses on the
ministry of our church. In addition to study and discussion,
students spend 20 hours on service projects.
God and Life is the high school level program and is patterned
after the life of St. Paul. Students study and reflect upon St.
Paul's ministry and then apply these lessons to a series of
significant service projects.
All four of these programs offer our children an excellent
opportunity to build upon what they are already learning through
our Christian education offerings. These programs have received
strong reviews from the students and their parents. As a counselor,
I have enjoyed seeing the rapid spiritual growth of the
participants. Hopefully, many of our students will participate in
future (and perhaps, all four) God and Country programs.
While these programs require pastoral oversight, lay counselors
typically run the sessions. Because the students take such an
active role in these programs, and because the programs come with
detailed materials, the counselor's role is primarily to
facilitate.
In the future, availability of these programs will be based on
student interest and adult volunteers. If you have a child who
might be interested in these programs, or if you would be
interested in serving as a counselor, please feel free to
e-mail me at
StratAdvan@aol.com. You can also
find more information about the God and Country series at
http://www.praypub.org.
Caring for God's Creation: Putting Words Into Action
Linda Rimer, Environmental Stewardship Committee Chair
In the November issue of Cross Roads, the Environmental
Stewardship Committee described how each of us can take better care
of God's creation by using less energy. Our small acts do matter -
for when we reduce our use of energy, we reduce the amount that
must be generated. That in turn helps to protect the quality of our
air and water and promotes climate stability. Now we want to extend
our individual stewardship efforts to the entire parish and we
invite your participation.
On February 14, 2004, members of the Environmental Stewardship
Committee will meet at the church at 9:00 a.m. to conduct an energy
audit of the parish. We will have already determined our current
electricity and gas use by researching historic parish records. In
a typical audit, the first step is to collect fundamental
information to determine how we are currently doing - often called
a "baseline." Once this information is collected and analyzed, we
will be able to make recommendations on where energy savings can be
made by replacing equipment, or operating the parish in a different
manner. We then compare our progress in making savings by comparing
with the baseline.
There are several reasons for conducting this audit, not the
least of which is to conserve energy and protect our planet. Energy
conservation also saves money; we anticipate being able to save
enough money to pay for any improvements needed to make those
energy savings a reality. But once the improvements are paid for,
they become the gift that keeps on giving … to the parish.
Funds previously needed to pay for electricity and gas can be used
for other needs of the parish.
We are seeking volunteers to help us conduct this energy audit
on February 14. By coming to the church that day, you will be able
to donate one to two hours of your time and help with a variety of
tasks that will include:
- Collecting information on major equipment, such as air
conditioning and heating units. This basically involves copying
down name plate information.
- Canvassing the church for energy consuming devices (we will
have two zones that cover the church property for two teams to
tackle.)
- Counting light fixtures in each room and noting the type of
fixture, number of bulbs, etc.
- Counting windows and briefly describing windows in each
room.
- Entering collected data into a computer.
- And other tasks!
Each task is an important part of the overall picture that will
be developed. It will enable us to create our 'energy profile',
that is, to illustrate precisely where energy is used in our
parish.
We plan to present our findings to the vestry with
recommendations on how we can be more efficient consumers of energy
- which ultimately means using less energy. And using less energy
translates into better stewardship both of God's creation and of
parish resources.
If you would like to volunteer to help with this audit, please
contact Linda or Alan Rimer by e-mail at
lbrimer@bellsouth.net.
Please join us and help the Chapel of the
Cross be a leader here in Chapel Hill by demonstrating our
commitment to environmental stewardship.