Worship and Music at Diocesan convention
Terry Eason, Delegate from the Chapel of the
Cross
The entire Convention of the Diocese of North
Carolina was opened with worship and closed with worship, and each
legislative session was framed by the proper liturgies of our
church. It is one of the glories of Anglicanism that our common
prayer book holds such useful and meaningful acts of praise and
thanksgiving that are, at once, both historic and timeless. As many
attendees have noted, the worship and its vigorous singing 'set the
tone' for a convention characterized by listening, humility, and
strength.
The Daily Office from The Book of Common
Prayer, those ancient prayer services of the monastic church
that have been retained and augmented in our most recent Prayer
Book, were the source for Evensong at the opening session on
Thursday and Morning Prayer and Noonday Prayer on Friday and
Saturday. Friday evening, the work of the Convention culminated in
the Convention Eucharist which was held in an adjacent space
specially set up for gathering the entire assembly around the
Altar. It was here that two new congregations were welcomed into
connection with the Diocese, including our own Church of the
Advocate, and a third was raised from mission to parish status. It
was here that prayerful concerns were heard and the bread broken
and the cup shared.
Common to all of these services was the guest
Chaplain to the Convention, Dr. Horace Boyer, who is a wonderful
musician and artist and who is also the Editor of one of the
Episcopal Church's supplementary hymnals, Lift Every Voice and
Sing. This hymnal is named for its opening hymn by that name,
but the hymn also appears as Hymn 599 in The Hymnal 1982.
"Lift Every Voice and Sing," which has a 1921 copyright, has
sometimes been known as the "Black National Anthem" and is a song
of surprising optimism, joy, and American nationalistic loyalty.
Dr. Boyer, whose homilies throughout Convention related his African
American experience in music in America and in the Episcopal
Church, noted that people hearing this anthem sung would stop and
stand wherever they were. His rich singing and deep understanding
of the music and texts contained in the whole hymnal was most
edifying for the many attendees not so familiar with the meaning
and musical nuances of this African American church music.
It would not be possible to end a review of
Convention without mentioning the powerful and extremely effective
leadership of our Bishops in the form of their Addresses to
Convention. Bishop Suffragan Gary Gloster's address was tender and
loving and culminated in the announcement of his impending
retirement later this year. Bishop Michael Curry's first Address
called for the Church to be "the Church for all people" and to tear
down the walls that divide us. His analogy was the movement of
salvation history from the very hierarchical and physically
segregated Jerusalem Temple at the time of Christ until the Church
today where all might come together as one true Body of Christ. His
second address recalled for us that most Episcopal parishes read
the Gospel lesson at Eucharist from the middle of our church
spaces, not from a lectern on the side. Similarly, Bishop Curry
developed and delivered an impassioned plea, but with a
distinctively Anglican thoroughness, for the Church to put the
Gospel at the center of all our lives and in all we do in the name
of Christ.