From the Rector
Dear Friends,
In this issued focused on the important ministry of
hospitality, I reprint for you my sermon of August 29, 2004 on this
subject, referred to, as you will see, in the following excellent
article by our Co-chairs of Hospitality, Barbara Day and Mary
Schoenfeld.
- Stephen
"Hospitality" can be one of those weasel words for us. It can
refer to something as cheap and as self-serving as a room at a
convention with free drinks designed to solicit your business or
your vote - a so-called "hospitality suite." Or it can mean a
profound experience of preparing for others, and so in a real sense
for ourselves, a welcoming space for encounters with God. When the
author of The Letter to the Hebrews solemnly exhorts us to show
hospitality even to strangers, it is more than an enjoinder to
smile and be nice. It is an encouragement to honor the divine image
in others and to make more tangible for them God's gracious love at
work around them and in our world.
When members of the Altar Guild come on Friday to care for our
sacred spaces and on Saturday to arrange the flowers and then again
on Sunday to prepare for and clean up after our sacramental
worship, they are showing hospitality. When parish volunteers
opened our doors for two weeks this summer to the shelter
residents, providing a clean and cool space and a listening ear and
food each morning, they were practicing hospitality. When Loaves
and Fishes plans and implements the Parish Barbecue to welcome
students among us and to provide us all the nourishment of a
festive meal, they are exhibiting hospitality. When the Building
and Grounds Committee helps provide beautiful and welcoming outdoor
spaces or maintains the air-conditioning or renovates the parlor in
brighter, more vibrant colors, they are demonstrating hospitality.
When parents of our teenagers prepare and serve a meal on Sunday
evenings to our EYC, helping them to find a place among us, they
are providing hospitality. When Parish Visitors go out to call on
those who cannot physically come and be with us, especially when
they are able to bring them the consecrated bread and wine from our
sacred meal together, they are displaying hospitality. When Church
School teachers dedicate themselves each week to providing a
nurturing environment where the Christian faith can be not only
taught but caught, they are embodying hospitality. When
parishioners team together to host a reception after a funeral,
providing a gracious space where family and all who mourn can
strengthen and support one another, they are modeling
hospitality.
You see, genuine hospitality lies at the heart of the ministry
God calls us to do. More than simply good manners or repaying
social obligation (as Jesus notes in today's Gospel) or putting a
good face on things, true hospitality, which requires our time, our
money, and our openness to others, embodies and expresses God's
love for all and makes it known in concrete ways.
It is not that only well taken care of people can be attentive
to God's presence in their lives. As Tammy Lee noted in a
remarkable sermon six weeks ago, quoting Mary Anderson, "It is not
that God cannot be found or heard in barren or inhospitable
circumstances....God is not limited but we are....God can speak in
any situation but we frail creatures that we are.... cannot often
hear....unless our creature comforts are attended to." We all know
that is true for us. When we feel most welcomed, most cared for,
most attended to in terms of our human needs at any particular
time, then our hearts are most open and receptive and God's
life-giving presence is a more tangible reality than it was
before.
As we begin this new school year, when students and newcomers
arrive, when the full scope of the parish's liturgical,
educational, pastoral, and outreach ministries open up, when the
energy of new beginnings fills us and lifts us up and calls us to
new and deeper responses, let us heed the Divine invitation to be
hosts, to invite all who hunger for God, whether or not they can
repay, to welcome, to nourish, to sustain. Let us not ignore or
dismiss this great calling. In the words of today's scripture, "Let
brotherly love continue. Do not neglect to show hospitality to
strangers, for thereby some have entertained angels unawares."
Hebrews 13:1-8
Luke 14:1, 7-14
Vestry Actions - December 16, 2004
At its December meeting, the vestry:
• Officially welcomed David Frazelle
to the parish
• Adopted the 2005 staff compensation
plan
• Adopted the clergy housing
allowance for David Frazelle for December 2004
• Adopted the 2005 clergy housing
allowances
• Authorized the Parish Administrator
to contract with North Carolina Professional Accounting Services
for parish bookkeeping and accounting services, in an amount
consistent with the Parish Accountant line item in the budget
• Accepted with gratitude the
undesignated gift of $2800 from the estate of Marty Ensign
• Accepted with gratitude the gift of
$5000 from the estate of Annie Lee Jones for the purpose of
improving the interior rooms of the parish buildings
• Accepted with gratitude the
designated gift of 1000 shares of Wachovia stock, given by A. C.
Elkins in memory of Shirley Elkins, the specific designation of the
gift to be determined
• Approved the 2005 budget and, while
indicating the need for additional pledges, acknowledged the
generosity of the parish in enabling a budget featuring increases
in staff pay and parish programs and a decrease in the need for
transfers to balance the budget
• Gratefully acknowledged the
generous gift of new Vietri dishes from Frances Gravely
• Learned that the winner of the
Carolina Inn gingerbread house competition was a model of the
chapel
• Learned that Peter Gomes will
preach at a service of solemn evensong on Pentecost Sunday, May 15,
2005.
Senior Warden's Report
Dick Taylor
At the December 2004 meeting of the vestry, the budget for 2005
was adopted - one month ahead of schedule! For the first time in
memory, the vestry actually adopted a budget prior to the beginning
of the year and the period covered by that budget. Due to the
generosity of our parishioners and the strong response to the
annual giving campaign, we were able to fully fund the new clergy
position as well as increase the program and outreach budget
significantly.
All of the requested increases in the budget were not funded,
but the full requests for outreach and Christian education were
included. Music, youth ministry, stewardship, and communications
were increased - though not as much as requested.
The budget was in part based upon assumptions that prior year
pledges not yet received would be returned - we encourage anyone
who has not made their pledge to do so soon.
The vestry and finance committee are grateful for the strong
support that the parish has shown for the ministry of the Chapel of
the Cross. For the last several years, January has been full of
difficult and long meetings so as to cut program budgets below
levels needed by staff and volunteer leaders. This year, we
cancelled the budget work session - the hard work was done last
fall in the successful annual giving campaign.
Annual Meeting and Vestry Election Schedule
Wednesday, February 2:
Preferential ballots mailed to "bcc" members (if needed); there
will be a notice on office door and in Crossings announcing
nominees.
Sunday, February 13, 6:30 p.m.:
Deadline for returning preferential ballots; there will be a
notice on office door and in Crossings announcing
nominees.
Sunday, February 20:
Annual Meeting takes place; vestry nominees will be
introduced.
Sunday, February 27:
Vestry election takes place; results will be announced in the
March 6 issue of Crossings and the April issue of Cross
Roads.
Sunday, March 13:
Run-off vestry election is held (if needed). Results will be
announced in the April issue of Cross Roads and the March 20
issue of Crossings.
Friday/Saturday, May 6-7:
Spring vestry retreat takes place at The Summit. New vestry
members' terms begin at the end of the first session.
Managers of the Vestry Election: Dick Taylor, Paul Carew, Jean
DeSaix, and
Kevin Trapani, whose vestry terms end in May 2005.
The Ministry of Hospitality
Barbara Day and Mary Schoenfeld, Hospitality Co-chairs
"Do not neglect to show hospitality to strangers, for
thereby some have entertained angels unawares."
Hebrews 13:1-2
Welcoming Prayer
Holy Spirit living within us, guide our hearts and
minds as we welcome today all those who worship with us at Chapel
of the Cross. Give us discerning hearts so that every one who
crosses our threshold feels welcomed in the spirit of your love.
Help us to recognize each person as an individual sent by you who
will enrich our lives. And most of all, O God, let this be a place
of love and acceptance of all your children; in the name of your
Child, our Savior, Jesus Christ. Amen.
(From Women's Uncommon Prayers, Elizabeth
Geitz et al., Editors, Morehouse
Publishing, prayer by Valecia Harriman.)
Hospitality is our intended way of life at the Chapel of the
Cross; we must be intentional about remembering and sharing it
within our Christian community. We are Anglicans, and a part of the
Anglican community, held together through the maintaining of
relationships locally, on the diocesan level, and worldwide. As a
communion we interact when we come together. We participate
together as we worship and at the table. Relationships are
fundamental in the Anglican Communion and they enrich the life of
the church. We need each other not only in being Anglicans but in
being the Body of Christ as well. Under the wise spiritual counsel
of our rector [See the reprint of his August 2004 sermon, beginning
on p. 2]we are embarking on a renewed and retraditioning emphasis
on "loving one another" within the sacred space of the Chapel of
the Cross.
In reclaiming a vision for a vibrant and vital Christian
community, the noted theologian, Dietrich Bonhoeffer, in Life
Together, describes the Christian practices important to life
in a community of faith. These practices include daily worship,
confession, care, study, prophetic witness, and hospitality. In the
Christian journey at the Chapel of the Cross we embody faith and
experience the Spirit's call through the ministry of hospitality in
loving and caring for each other. Practicing "holy habits" as a way
of life in our parish is what a Christian community practicing
faith together is all about. This is where we understand ourselves
"as being part of the one, holy, catholic Christian church, where
it shares actively and passively in the sufferings and struggles
and promise of the whole church." (Bonhoeffer, Life
Together, 1954, New York: Harper & Row. p. 37.)
The Episcopal National Church has asked us to examine ourselves
in relation to where we are in "Hospitality Top 10?" Let's take a
look:
1. Preach and teach the biblical
perspectives on hospitality regularly. Our clergy and staff are
excellent in this regard. A notable example is Stephen's sermon on
August 29, 2004 titled, "Showing Hospitality."
2. Discuss hospitality as a lay ministry for
the entire congregation, not one committee. We are undertaking new
initiatives and we fully realize that our hospitality comes from
each person reaching out in an engaging, open, and loving way to
one another. The "coffee hour" provides a great opportunity for
this. The Loaves and Fishes Guild has done a fine job through the
years. We are now trying to have coffee with refreshments after
both the 9:00 a.m. and 11:15 a.m. services. The senior choir has
taken the lead in helping with this after the 11:15 a.m. service.
Many others have joined in. We notice an increase in attendance and
lingering a bit longer when there is food along with good
coffee.
3. Host an "Invite a Friend Sunday" twice a
year. This is something we have done in previous years and we are
exploring it as a possibility for our parish in the near
future.
4. Post hospitality ministers at every door
before and after the services. We do have greeters who warmly
welcome attendees and give particular emphasis to newcomers. Our
goal is to have them before and after every service. At a recent
gathering, where we published an invitation to attend, additional
new volunteers "signed up" to become greeters.
5. Make your worship bulletin as user
friendly as possible. Our service bulletins are quite comprehensive
and beautiful as well; we do continue to use both the Book of
Common Prayer and The Hymnal with very clear directions
given in the bulletins.
6. Say the Welcoming Prayer each Sunday. We
are saying this prayer at many meetings and gatherings in our
parish; it is also available in the parish house in the tract rack
and on the newcomers' table each Sunday.
7. Use a friendship tablet in every pew to
obtain everyone's name and address. We are working on a welcome
card for the pews; currently newcomers are greeted and encouraged
to complete a "welcome card" in the parish house at the welcome
table. Folders have been made especially for newcomers with
information about all of the many wonderful parish ministries
(including those highlighted in this issue). A personal follow-up
letter is sent by the rector during the first week and a phone call
is made as well. In addition, inquirers' sessions are provided for
newcomers and for confirmation
preparation.
8. Deliver bread and information to
newcomers' homes on the day they attend. A newcomers welcome group
lovingly delivers home-baked bread; the goal is to deliver it
within the first week after newcomers attend church and fill out
the welcome card.
9. Do not stay for a visit. Motto: Be
bright; be brief; be gone! This is the general proposed way;
however, it is the intent to be perceptive and respond as
needed.
10. Assign shepherds to new people and integrate
them into the life of the congregation. This new hospitality
ministry is now in place with seven shepherds offering loving care
to newcomers. Additionally, we offer special sessions for newcomers
outlining church programs and offering as well guidelines helpful
for becoming a member of our parish. Our shepherds are working to
integrate new members into small groups (i.e., foyer dinners, adult
forums on Sundays and during the week) and to keep them aware of
continuing church activities and events. We have invited newcomers
to meet with the hospitality group for their feedback regarding
their experiences within the congregation. Dinners are being
planned for new members. The intent is to "welcome every newcomer
as an angel sent by God." A shepherd sharing her story with us
recently about how she was welcomed into the church 15 years ago
said: "I felt so warmly cared for by Lucy and Ron Davis who first
invited me along with other newcomers, all of whom sat around the
dining room table, enjoyed a meal together, and got to know each
other. From then on, the Davis' greeted me most Sundays, introduced
me to others, and always updated me with upcoming church
activities. My faith journey was enhanced by their warm and loving
hospitality." We are experiencing the Spirit's call to love and
care for and serve each other. The goal is for newcomers to
participate fully in our everyday faith practices as did the early
Christian communities: "But you are a chosen family, a royal
priesthood, a holy nation, a people to be God's private property,
so that you may announce the virtues of the One who called you out
of darkness into His marvelous light." (1 Peter 2:9)
As we journey together in faith, let us continue to be
intentional in our hospitality, inviting everyone to come in and
find God and the Holy Spirit at work in our lives and in the sacred
space of the Chapel of the Cross. In our many Christian practices,
prayer, spiritual formation, studying the Word of God, ministry,
mission, healing, inclusion, social justice, stewardship, let us
engage the practice of hospitality with love and compassion for all
God's people.
We are reminded that everyone has gifts and we must identify and
nurture those gifts, "Jesus began His public ministry with a clear
and somewhat narrow view of what it encompassed. He ended it with
an awareness of the Father's love for all humanity, not just the
Jews. If we are truly about God's business, loving souls and
mending broken hearts, what we have to offer will only be expanded
by what we receive from those whom God sends to us." (Episcopal
Church Foundation, 2004.)
We have prayed for over 150 years in this holy place. It has so
very much to offer each and every one on a pilgrimage of faith. Let
us offer it with open arms, love, and peace.
"Enlarge the site of your tent, and let the curtains of your
habitations be stretched out; do not hold back; lengthen your cords
and strengthen your stakes." (Isaiah 54:2)
The Divine Life of Hospitality
David Frazelle, Associate for Parish Ministry
Hospitality is nothing less than a participation in the very
life of God. Being created in the image and likeness of a
Trinitarian God means that we are created in the image and likeness
of a community of persons - Father, Son, and Holy Spirit - who
endlessly receive one another in divine hospitality. The life of
Christ reveals perfect receptivity to the Father. The baptism,
resurrection, and ascension of Christ reveal the Father's perfect
reception of the Son. The Holy Spirit is the love received by the
Son from the Father and back again in an endless dance of love
given and received.
Since, then, we are created in the image and likeness of this
divine community of hospitality, we are created for receiving one
another in love. Jesus' table fellowship and healings in the
gospels, the authentic Pauline epistles, the practice of
Eucharistic hospitality in the early Church, the Benedictine
tradition of hospitality, social justice ministries that put us
face to face with others: these are just a few elements of our
tradition that bear powerful witness to the central place of
hospitality in our life in Christ.
It has been a great joy for me to encounter the living tradition
of Christian hospitality incarnate at the Chapel of the Cross.
Thank you for your warm reception and welcome expressed in so many
ways, from cards to conversations to invitations to table
fellowship. If we have not yet met, I invite you to introduce
yourself to me. If we have met, I invite you to introduce yourself
again, for I am vastly outnumbered. In either case, I look forward
to knowing you better as we grow together in our participation in
the divine life of hospitality.
The Ministry of Greeting
Lou Hightower
There are many volunteers within our parish who serve as
greeters for Sunday liturgical services at 9:00 a.m., 11:15 a.m.,
and 5:15 p.m. Our greeters literally spearhead the ministry of
hospitality. They are the first parishioners to meet newcomers to
the Chapel of the Cross and they regularly establish the
convivial
atmosphere of the service through their warm handshakes and
greeting of "good morning" to all parishioners. In addition, they
reinforce that atmosphere by assisting newcomers following the
service. These volunteers are unique in that they are the only
parishioners on Sunday who are identified by name tags.
Greeters are posted at the tower entrance to the church 15
minutes before the service, following the service, and at the
newcomers' table in the dining room. Each location has a different
set of one or two greeters. (For the current quarter, due to a lack
of volunteers, greeters are serving only at the newcomers table
after the service. The ushers are assisting parishioners at the
tower entrance. This will last only through February.)
The schedule for greeters is detailed in the quarterly
liturgical calendar along with specific duties to be performed at
each location. As with other ministries, greeters submit preferred
dates for serving by filling out absence postcards sent out by the
parish administrative
assistant.
All greeters, upon arrival at the church, retrieve their name
tags from the designated box in the dining room bookcase. The
duties of greeters vary between the two locations.
At the tower entrance, greeters control the outer doors and
assist parishioners in ascending the steps. They staff the entrance
until the processional hymn begins then close the doors and go to
their pews. Following the service, they position themselves near
the tower and main doors to assist the clergy as needed in
directing newcomers to the dining room. That concludes their tower
duties.
At the newcomers table before the service, greeters position the
newcomers banner and set the table with the box of supplies located
in the bookcase. Following the service, greeters go directly to the
table, put out the assorted literature and applications and are
alert to receive and assist newcomers. Also, whenever possible,
greeters will introduce newcomers to other parishioners and clergy.
Afterward, greeters return supplies to the bookcase and leave
completed applications in parish office. That concludes table
duties.
Any parishioner is welcome to serve as a greeter and can specify
at which service(s) he or she desires to serve. Greeters are
oriented by the scheduler and generally alternate at both the tower
and the table.
Serving as a greeter provides a truly rewarding experience. It
offers a unique opportunity to establish and to maintain
friendships and to share our many blessings.
If you are interested in serving as a greeter, please contact
the parish office at
919-929-2193.
Usher Ministry
Bill Yeager and Ken Robinson
Ushers play an important role in welcoming people to the Chapel
of the Cross. They may be the first parishioner to speak to a
newcomer. In addition to giving them a bulletin and helping them
find a seat, ushers may provide information about childcare and
directions to restrooms or other church facilities. They also
provide directions to the newcomers table after the service. The
most important characteristic of an usher is his or her smile and
the ability to remain composed even when things are not going well.
As the usher guidelines say, an usher should "Be friendly,
approachable, and helpful, but unobtrusive. Do what is necessary to
make all worshipers feel welcome and comfortable."
Ushers help to create an atmosphere conducive to worship by
being sensitive to the needs of the congregation and assisting
those in need without disturbing others. They may unite family
members who arrive separately, direct people to available seats,
and distribute the headsets to people with a hearing impairment.
They also count the congregation, collect the offering, and release
people during communion. After the service the ushers collect any
bulletins, trash, or personal belongings left in the pews.
Four or five ushers are scheduled for the 9:00 a.m. and the
11:15 a.m. services each Sunday; six or more ushers may be
scheduled for special services at Christmas and Easter. Leadership
for the ushers is currently in transition. Ken and Diana Robinson
have scheduled the 11:15 ushers, but they recently resigned, so a
new person (or persons) is needed. Bill Yeager has scheduled the
9:00 ushers, but with his resignation in November; new leadership
is also being lined up for that service.
Ushers are assigned to two or three services during a calendar
quarter. Their assignments are posted in the parish's liturgical
calendar along with the greeters, lay readers, and acolytes. To
minimize conflicts, everyone on the roster receives a postcard
about six weeks before a liturgical quarter begins so that they can
indicate any dates when they will be unavailable. The people who
prepare the schedules take these dates into consideration; but,
since the cards are returned at least four months before the last
service in the quarter, conflicts often arise. Ushers who find that
they have a conflict on a Sunday for which they are scheduled
arrange their own substitutes by calling someone else on the roster
and swapping dates with them. The names and phone numbers of ushers
(as well as greeters, lay readers, and acolytes) are listed in the
back of the
calendar.
All ushers are volunteers and new volunteers are always welcome.
Ushering is not difficult; the most important quality of an usher
is the ability to keep smiling and calm when someone you are
helping is not. Children sometimes serve as ushers with their
parents; often they make better ushers than adults because they
tend to be less self-conscious. Children also help newcomers,
especially other children, to relax in a strange place. New ushers
receive a copy of the usher guidelines and work with experienced
ushers for several quarters before they graduate from the novice
category. This is a great way for new parishioners to meet a
variety of other parishioners.
The 12:30 Sunday Social Hour
Peggy Quinn
Although not a real fan of surveys, I was puzzled in the past
when I read that our Chapel of the Cross was not viewed as
"friendly" by survey respondents. This came as a shock to me, and I
dismissed these comments as uninformed. But occasionally and
regrettably I have heard this remark from others who attended our
church and then chose to go elsewhere. We all have our reasons for
preferring certain congregations, but I certainly felt that the
Chapel of the Cross, one of the most deeply caring and
conscientious of churches, should not be faulted due to lack of
friendliness.
This got me to thinking about hospitality--a basic outreach of
the church in welcoming and greeting newcomers and strengthening
our community through conversation. There are many other wonderful
events at the Chapel of the Cross offering hospitality to
parishioners, but the hour following the 11:15 a.m. Sunday service
provided a ready-made opportunity to demonstrate our friendliness
to newcomers and visitors.
With the help of many choir people and the support of the clergy
and the choirmaster, Lee Thomas, Emilie deLuca and I launched the
first social hour reception after the 11:15 a.m. service on October
31. Volunteers have organized all of the receptions; many helpers
have brought finger food or other easy munchy foods. The Sunday
team includes a "leader," who is "the host" and makes sure that the
tables are set and that there are enough volunteers bringing food
that Sunday. "Helpers" can either bring food or help with the
reception itself. One of our goals is to provide greater
interaction among newcomers and parishioners on Sunday morning. We
want newcomers, visitors, and parishioners to experience first-hand
the hospitality, friendliness, and deep caring that is so
characteristic of the Chapel of the Cross. After having sung,
prayed, and received communion together, conversation and
refreshments with our fellow worshippers is a meaningful
opportunity to grow in the love of God and to build up the
fellowship of the Church.
The 12:30 Sunday social hour is also great fun and welcomes all
parishioners both in attending and in helping. Margie Pfaff, Mark
Pandick, Larry Logan, Carolyn Folds, Frances Widmann, Bill Lycan,
Michael and Julie McVaugh, Doug Kelly, Margo MacIntyre, Mary
Schoenfeld, KT and James Vaughan, Robert Wright, Barb McMullen,
Karah Rempe and Jonathan Hiam, and Lyn Francisco are among our
volunteers to date. Volunteering to help with the 12:30 social hour
and working side by side with fellow parishioners is actually a
great thing to do. If you'd like to help, there is a sign-up book
in the parish office during the week and at the social hour on
Sunday morning. Or, you can give me a call.
Hospitality Begins with Each of Us
Barbara Hastings, Parish Administrator
One of the things that impressed me most about the Chapel of the
Cross when I came to work here was the way in which this parish
uses the gift of its buildings to do God's work in the community.
The building is open almost continuously, and we are allowed to be
stewards of a gift from God.
This parish readily accepts its role of stewardship. You give
your money and time to support the operating needs of the parish
and many activities within the parish and in the community.
However, stewardship also requires hands-on involvement in things
that might not be glamorous or exciting. Stewardship often involves
doing the small tasks necessary for the building always to be ready
for the next group to use the space. Each of us has the
responsibility to leave the space we use in better condition than
we found it. Our cleaning staff comes in five nights a week to
clean. We no longer have a sexton or housekeeper on staff during
the day to do the small things that are not the responsibility of
the cleaning crew. Thus, all of us who use the building need to do
our part.
Let me give you some examples of ways that you can be a good
steward and make our building more welcoming.
• Could you help in the kitchen by
leaving it the way you would like to find it (whether that's how
you found it or not)? Several of our staff and volunteers recently
spent the equivalent of two days cleaning cabinets, putting away
dishes and organizing them for efficient use. Generally, you'll
find everyday china in the dishwasher room, frequently used items
in the pantry and kitchen cabinets, items for receptions as well as
glass dishes in the buffet by the kitchen, infrequently used items
under the mirror, and paper supplies and trash bags in the closet
by the fireplace. There are charts in the kitchen on the
refrigerator and bulletin board that show where items may be
found.
• Would you be sure the dishes and
utensils you use are washed, dried, and put away? Administrative
staff members spend several hours a week away from their usual jobs
picking up and putting away items left out by parishioners. Charts
in the kitchen will help you find the proper place for most
items.
• If you take trash to the trash
house, please tie the tops of the bags so the trash doesn't fall
out if the bag turns over. Our facilities manager has to put
spilled trash back in the bags before the garbage men will take it.
It's an unpleasant job that can be prevented with a little
forethought.
• If you see something not working
properly or needing attention, would you write it down and leave it
in my mailbox, Tom Mander's mailbox, or in the slot in the office
door? You often see things that we don't because there are many of
you and only a few of us. We would rather have something reported
more that once than not at all.
• Could you straighten your meeting
room at the end of your meeting by throwing trash away and
returning items you use to their proper place? We frequently lose
equipment within the building because it was left out or not
returned to the place from which it came.
• Could you push down the trash in an
overflowing trash can or do some of the other small things that
make the building look neater?
All of this may sound picky, but we each have a part to do. It's
often the little things that are the most worrisome. If we all make
it our job to be good stewards in whatever way we can, God's house
will be a more welcoming place for everyone.
Loaves and Fishes Guild
Liska Lackey, Guild Chair
"And taking the five loaves and the two fish, he looked up to
heaven, and blessed and broke them, and gave them to the disciples
to set before the crowd. And all ate and were filled." Luke
9:16-17
The miracle of the loaves and fishes is told repeatedly in the
Gospels. A large number of people have gathered with Jesus and he
has been teaching them all day. The people become hungry but the
apostles do not have enough money to feed the crowd. Then a young
man steps forward with his five loaves and two fishes and offers
them to Jesus. From this offering the whole crowd is fed.
The purpose of the Loaves and Fishes Guild is to provide
refreshment when we are gathered together, including Sunday morning
coffee hour and approximately 12 parish-sponsored dinners and
receptions throughout the year.
The guild is also available to assist with other parish events
that include hospitality and fellowship. If you would like the
guild's assistance, please contact Liska Lackey at least four weeks
prior to the event. Your group will be responsible for providing
the event
coordinator.
Working with fellow guild members offers an opportunity for fun
and camaraderie, as well as joy in offering hospitality to all of
us who gather together. If you would like to help or if you have
any questions please e-mail guild chair Liska Lackey
at llackey@unch.unc.edu.
Bread Bunny Needs Boost
Nancy Tunnessen
Some months ago, I wrote an article for Cross Roads
describing the tradition at the Chapel of the Cross of delivering a
small loaf of bread to newcomers to the parish. Bread is an ancient
sign of hospitality and welcome. Whether that symbolism predates
the meaning of bread for Christians in the Eucharist, I am not
certain, but sharing what we have, in the form of a loaf is bread,
carries a universal, welcoming meaning.
I also described the bread deliverers as a bit like the Easter
Bunny, dropping the loaves around Chapel Hill, anonymously and
unannounced, spreading, hopefully, a moment of cheer and
welcome.
But, sadly, the bunnies are running out of steam ... we need an
infusion of energy and volunteers. We are currently many weeks
behind in bread baking and delivery. While our goal is to welcome
newcomers the week they make themselves known to the Chapel of the
Cross, it is now frequently more than a month later before bread is
delivered.
Optimally, it is easier and more fun for teams to deliver bread
- a driver and a navigator. Poring over maps and plotting routes,
we learn our way around Chapel Hill using roads we might never have
found. This volunteer task is actually terrific for newcomers. If
you would like to help rescue a terrific ministry, please contact
Nancy Tunnessen at ntunnessen@nc.rr.com.
Foyer Dinner Groups
Jane Steenstra
How can people new to the Chapel of the Cross get to know other
parishioners and, equally important, how can parishioners get to
know those who've recently joined our parish? Its size, along with
a choice of four separate Sunday worship services, present for us a
challenge to know more than a small portion of our community.
Several years ago, to help meet this challenge, foyer dinner groups
were formed. Both singles and couples join these groups. Diners
have found these gatherings to be an excellent way to both meet and
really get to know and appreciate the unique qualities of fellow
parishioners, and some wonderful friendships have formed.
Currently, there are more than 80 participants.
The dinners are casual, cooking is shared, and participants take
turns hosting the meals. The host family provides the main dish and
usually draws up a general menu. The other members let the host
know what additional menu item each chooses to bring to the meal.
Meals are usually dinners and are hosted in a home; but other
possibilities are brunch, lunch, or a picnic. Once the group is
formed, members decide what they prefer. They might also decide
that they'd like to include children some or all of the time.
Foyer dinner groups are re-organized once a year to maximize the
opportunity for parishioners to meet, and there are two sign-up
opportunities: in September and January. January sign-up provides a
second opportunity for people who were unable to join in the fall.
Notices appear in Crossings at these times, announcing where
sign-up sheets can be found and what the response deadlines
are.
Extending Your Hospitality to Other Creatures in God's Creation
Linda B. Rimer, Environmental Stewardship Committee Chair
In keeping with this month's theme of hospitality, the
Environmental Stewardship Committee invites you to consider the
hospitality that you may, or may not, choose to extend to the other
creatures with whom we share God's creation. We are referring to
those back yard creatures that share our environment in the Chapel
Hill area, such as birds, butterflies and moths, bees, chipmunks,
turtles, and squirrels - to name some of the most common ones.
Perhaps a more appropriate and enlightened way to approach this
subject is with the acknowledgement that these creatures are
actually sharing their environment with us!
Perhaps you already provide a welcoming garden or yard, either
by accident or design. Or perhaps you take Matthew 6: 28-29 quite
seriously ("Consider the lilies of the fields, how they grow; they
toil not, neither do they spin: And yet I say unto you that even
Solomon in all his glory was not arrayed like one of these."),
concluding that God already takes abundant care of these creatures.
What more could they possibly need from humans ?
Fortunately, Matthew never experienced the widespread
application of pesticides and herbicides that kill both desirable
and less desirable plants and animals; or fertilizers that can be
harmful if over-used. Neither did the cities and towns of Biblical
days - or even in early America - choose today's pattern of urban
growth that consumes land voraciously and destroys far more acres
of forests, meadows, marshes, and wetlands than are needed to
accommodate population growth.
In certain ways, we have improved our stewardship with regard to
pesticides and herbicides. You may recall Rachael Carson's 1962
landmark book, Silent Spring, which captured the reality for
readers that the use of pesticides such as DDT was leading to the
contamination of the food chain, cancer, genetic damage, and the
deaths of entire species. In fact, it is said that one of the most
important legacies of Silent Spring was a new public
awareness that nature was vulnerable to human intervention. And
while as a society we have regulated and reduced our use of broad
spectrum pesticides applied indiscriminately, as individuals, we
have increased our use of backyard chemicals in our striving for
the "perfect" lawn or garden.
Our sprawling urbanization is another matter. North Carolina
added 1,400,000 residents during the 1990s, with 44% being in the
Research Triangle and in Charlotte. Between 1992 and 1997, it is
estimated that NC converted 11.6 acres/hour of open space and farm
land to developed uses. Between 1987 and 1997, the Triangle alone
saw development consume 148,600 acres. As a result, "natural
habitat diminished in size and in effectiveness of supporting
wildlife." (NC Commission on Smart Growth, Growth Management and
Development, 2001)
(http://www.ncleg.net/committees/commissiononsma/commissiononsma.pdf.)
The bottom line message: creatures who share their outdoor
environment with us can benefit greatly from our wisdom to extend
hospitality that supports their needs for food, water, shelter, and
places for them to raise their young. Fortunately, there are
several sources of information on how to do this, e.g., the
National Wildlife Federation
(http://www.nwf.org/backyardwildlifehabitat/) and the US Fish and
Wildlife Service (http://southeast.fws.gov/maps/nc.html). The
National Wildlife Federation even offers a certification program
for Backyard Wildlife Habitats, a process that is educational for
the whole
family.
The basics include making an inventory of your backyard for
plants that already support wildlife, deciding on which creatures
you want to attract (birds, butterflies, bees, bats), then
developing and implementing a plan to attract and support them.
What you plant (trees, shrubs, nectar plants), how you tend to
those plants (chemical applications), and how you structure your
backyard (water availability) will all determine just how
hospitable your backyard is. Your rewards will be great. Creating a
welcoming habitat for "non-human" creatures is fun, educational,
relaxing, and beneficial to air and water quality - all the while
providing limitless opportunities to demonstrate your stewardship
of God's creation.
Journey Through Lent
Devotional Materials: Resources for all ages
are available in the dining room.
Special Lenten Collection Emphasis: Shoebox
Ministry & Heifer International
Shoe boxes will be prepared during the February 6
Intergenerational event to donate to the Samaritan Purse Project.
Heifer International will be implemented through the Church
School.
February 6
10:20 - 11:05 a.m. Preparing for the Journey: An
Intergenerational Event beginning in the dining room
10:20 - 11:05 a.m. Preparing for Lent: a presentation by
the Rev. Tambria Lee in the Chapel
February 8 Shrove Tuesday:
5:00 p.m. Pancake Dinner sponsored by ECM
February 9 Ash Wednesday Services
7:30 a.m. Holy Eucharist, Rite II 9:00 a.m.
Reconciliation of a Penitent
10:00 a.m. Holy Eucharist, Rite I 11:00 a.m. Reconciliation of a
Penitent
12:15 p.m. Holy Eucharist, Rite II 4:00 p.m. Reconciliation of a
Penitent
5:15 p.m. Holy Eucharist, Rite II; Children's Program in the
parlor for 3 years and up
8:00 p.m. Holy Eucharist, Rite I
February 12 10:00 a.m. - 3:00 p.m. Lenten
Quiet Day at St. Philips Episcopal Church, Durham
February 13, 27, and March 6 10:20 - 11:05
a.m. Special Adult Education Class:
Prayer: A Natural
Experience of Living
St. Augustine, in his classic
"Confessions," referred to the deepest desire of the human heart in
his famous prayer to God: "Our hearts are restless until they rest
in thee." In this Lenten prayer series, we will seek to understand,
appreciate, and experience the deep desire for God as evidence of
the very real presence of God, in Christ, and the Holy Spirit in
our lives, families, and community. We will discuss and help each
other develop personal ways of "practicing the presence of God"
within the real parameters of our own secular milieu. Important
elements of this series will be:
Prayer as the natural God-breathed experience of
Living
Opportunities to experience Lectio Divina
The mind and heart connection in prayer
Understanding the crucial importance of intention
when entering prayer
Being faithful to both Scripture and Church teaching
as related to one's personal desire to make sense of a world which
abounds in diversity, confusion, and conflict
Presenter: Mary Agnes Rawlings is the Director of the
Johnson Intern Program. She holds a Master's in social work from
Florida State University and a Master of Arts in Christian
spirituality from Creighton University. Mary Agnes also received
training in the practice of contemplative prayer and group
spiritual direction at Shalem Institute in Washington DC. The
purpose of the Lenten prayer series is to provide sacred space for
all individuals to experience their own personal spirituality while
inviting participants to practice both old and new ways of
praying.
Ecumenical Holy Week Labyrinth Walk
Nine local churches will again sponsor this
opportunity to the community. A canvas labyrinth patterned after
the famous Chartres Cathedral labyrinth will be in the sanctuary of
Olin T. Binkley Baptist Church from 4:00 PM Sunday, March 20, until
Friday, March 25, at designated hours. Watch for upcoming
announcement of times. A youth walk will be held Sunday from 4:00 -
8:00 for area youth groups and a children's walk will be held at
4:00 Tuesday afternoon.
Susan Moeser to Give Recital Benefiting Habitat for Humanity
Annette Kahn, Concert Committee Chair
Peter DeSaix, chair of the Chapel of the Cross-UNC-Student
Habitat for Humanity Partnership, has announced that Susan
Dickerson Moeser, D.M.A, will be the performer at the first annual
organ recital for the benefit of the Partnership. The concert will
be at 7:00 p.m. on Tuesday, February 15, at the church, and a
reception with the artist will follow the recital. Dr. Moeser is
the University Organist and Instructor of Organ at UNC-Chapel Hill.
She has had faculty appointments at the universities of Nebraska
and South Carolina and the Pennsylvania State University, teaching
organ, music theory, and music history. Having won the prestigious
Fort Wayne National Organ Playing Competition in 1983, she is a
well-known recitalist and has performed throughout the United
States, Great Britain, Germany, Portugal, and South Korea. Dr.
Moeser and her husband, Chancellor James Moeser, are members of the
Chapel of the Cross and have participated with other parishioners
and students in building our Habitat houses.
Since 1993 the church has had the privilege of working with
several student groups at UNC and also with our Sister Parish, St.
Paul AME Church. The Partnership has twice received the Governor's
Award for Distinguished Community Service, and the UNC Campus
Chapter has twice received awards from the National Chapter of
Habitat For Humanity as the Outstanding Large Campus Chapter in the
USA. The partnership members in 2004-2005 with the Chapel of the
Cross are St. Paul AME Church, the UNC Campus Chapter of Habitat
for Humanity, the Kenan-Flagler Business School Student Habitat
group, the UNC City and Regional Planning Habitat group, Cross Ties
and Episcopal Campus Ministry. Our Habitat Partnership has a proud
tradition of service, having produced over the last 11 years 17
houses in Orange County and sent annual mission trips to several
other countries.
A maximum of 350 concert tickets are available and may be
ordered with this invitation.
Benefiting the Chapel of the Cross-UNC-Student
Habitat For Humanity Partnership
Tuesday, February 15, 7:00 p.m.
______ I/We will attend and would like to support Habitat with a
donation:
______ I/We will not attend but would like to support Habitat
with a donation:
_____$1000 SERAPHIM* _____$500 CHERUBIM* _____$250 THRONES*
*Includes reserved seating for two persons
_____$100 VIRTUES _____$50 ARCHANGELS _____$25 ANGELS $_____
OTHER
_____ I/We would like to attend but are not donating at this
time
Number of tickets _____
Tickets will be mailed for requests received by February 7.
Other tickets will be
available for pick-up at the parish office or at Will Call on
the night of the event.
Please Print
NAME
_______________________________________________________________
ADDRESS
___________________________________________________________
_____________________________________________________________________
_____________________________________________________________________
Please make check out to Habitat for Humanity of Orange County
[a 501(c)3 organization] and write "Benefit Concert" on the memo
line.
_____I would like my donation to remain anonymous.
For more information or with questions, please call
919-929-2193.